I’m having trouble reconciling the following with “Liberté, égalité, fraternité”:
France has denied citizenship to a Moroccan woman who wears a burqa on the grounds that her “radical” practice of Islam is incompatible with basic French values such as equality of the sexes.
The woman, known as Faiza M, is 32, married to a French national and lives east of Paris. She has lived in France since 2000, speaks good French and has three children born in France. Social services reports said she lived in “total submission” to her husband. Her application for French nationality was rejected in 2005 on the grounds of “insufficient assimilation” into France. She appealed, invoking the French constitutional right to religious freedom and saying that she had never sought to challenge the fundamental values of France. But last month the Council of State, France’s highest administrative body, upheld the ruling.
“She has adopted a radical practice of her religion, incompatible with essential values of the French community, particularly the principle of equality of the sexes,” it said.
The article goes on to explain the Council of State’s definition of ‘radical’:
The legal expert who reported to the Council of State said the woman’s interviews with social services revealed that “she lives almost as a recluse, isolated from French society”.
The report said: “She has no idea about the secular state or the right to vote. She lives in total submission to her male relatives. She seems to find this normal and the idea of challenging it has never crossed her mind.”
The woman had said she was not veiled when she lived in Morocco and had worn the burqa since arriving in France at the request of her husband. She said she wore it more from habit than conviction.
Someone who adheres to a non-mainstream religious practice “out of habit” rather than “conviction” doesn’t strike me as all that “radical”.
Daniele Lochak, a law professor not involved in the case, said it was bizarre to consider that excessive submission to men was a reason not to grant citizenship. “If you follow that to its logical conclusion, it means that women whose partners beat them are also not worthy of being French,” he told Le Monde.
I really do find the use of the term “radical” interesting. The connotations are that the practice of Faiza M’s beliefs somehow pose an existential threat to French society, thus the rationale behind the denial of citizenship. And it’s telling that it’s the women who always seems to be the ones who are placed in the position of having to justify their existence (damned if you do, damned if you don’t).
But what about the men to whom she has “submitted”? They are already French citizens, and seem to be facing no consequences for making such “radical” demands upon Faiza in the first place. She has, in effect, been denied agency, reduced to a wayward vessel who deserves to be punished for, in effect, not saying ‘non’ as a ‘real’ Frenchwoman would (except when they don’t, as pointed out in the article). Once again, Muslims–specifically, Muslimahs–who dare to practice their oh-so-freaky religion in ways the majority find distasteful serve as public whipping posts for the sins of the nebulous ‘other’ which, by virtue of mere existence, is apparently chipping away at the structural integrity of the liberal democratic secular state.
And that’s really all I feel comfortable saying at this point, and probably won’t comment further, apart from moderation duties. I would much prefer to hear from women–especially Muslimahs–about what they think and how they feel about this.
Edited at Chrystal’s recommendation (thanks!) to incorporate additional commentary originally posted at BnR/in comments in slightly different form (ie, I corrected some typos)