Via Tiny Cat Pants, John Aravosis has what kactus (in comments) calls “one of his periodic attacks of stupidity and entitlement”.
Sit-on-a-donut-ring-hoping-to-God-the-Preparation-H-kicks-in-soon burning stupidity:
I have a sense that over the past decade the trans revolution was imposed on the gay community from outside, or at least above, and thus it never stuck with a large number of gays who weren’t running national organizations, weren’t activists, or weren’t living in liberal gay enclaves like San Francisco and New York. Sure, many of the rest of us accepted de facto that transgendered people were members of the community, but only because our leaders kept telling us it was so. A lot of gays have been scratching their heads for 10 years trying to figure out what they have in common with transsexuals, or at the very least why transgendered people qualify as our siblings rather than our cousins. It’s a fair question, but one we know we dare not ask. It is simply not p.c. in the gay community to question how and why the T got added on to the LGB, let alone ask what I as a gay man have in common with a man who wants to cut off his penis, surgically construct a vagina, and become a woman. I’m not passing judgment, I respect transgendered people and sympathize with their cause, but I simply don’t get how I am just as closely related to a transsexual (who is often not gay) as I am to a lesbian (who is). Is it wrong for me to simply ask why?
I wrote on my blog last week about this issue, and shared my doubts and concerns and questions. And I was eviscerated for it. While the majority of my readers either agreed with me, or found my questions provocative and relevant, a vocal minority labeled me a bigot, a transphobe, a rich, white boy living in a big city who didn’t care about anyone but himself, and worse. An old activist friend even told me that my words were prejudiced, wrong and embarrassingly uninformed, and that no one of any consequence shared my concerns, and if they did, they were bigots too.
I know firsthand that it’s not safe in the gay community to ask questions about how the transgendered fit in. I also know that I am not alone in my questions, or my fear of asking them. While I’ve been taking abuse for my position, I’ve also been amazed by the number of phone calls, e-mails and people stopping me on the street here in Washington, both straight and gay, thanking me for asking the questions I did, for voicing the doubts that they share. (Not surprisingly, many of these expressions of solidarity have been off-the-record.)
It would have been easy to simply write a blog post, or an article here today, about how I respect and support transgendered people and their rights (and I do), but how it was unfortunately political necessary to cut them out of ENDA. I could have chosen to never touch upon the question of the role of the T’s in the LGB community. But that kind of self-imposed censorship is the reason we’re in the pickle we are today. For 10 years now, the right questions never got asked, never got answered, and as a result, support for the inclusion of transgendered people in the gay community remains paper-thin for a sizable number of gays. Normally that wouldn’t matter. But when we are asked — well, told — to put our civil rights on hold, possibly for the next two decades, until America catches up on its support for trans rights, a lot of gay people don’t feel sufficiently vested in trans rights, sufficiently vested in the T being affixed to the LGB, to agree to such a huge sacrifice for people they barely know.
Keeh-rist! For a second I thought I was reading Camille Paglia, what with all the “Imma courageous rainbow martyr just tellin’ it like it is” bullshit (so perfectly suited for Salon, btw).
“How did the T get in LGBT?”
Apparently John-Boy has never heard of Stonewall or Sylvia Rivera.
(Hey, does the preceding count as a variation on ‘Simple Answers to Simple Questions’? Because Aravosis is definitely ‘Wanker of the Day’.)